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The Love Principle - Study 24: Love as Perfection

  • 5 days ago
  • 20 min read

Matthew 5:43-48 NIVUK

[43]  ‘You have heard that it was said, “Love your neighbour and hate your enemy.” [44] But I tell you, love your enemies and pray for those who persecute you, [45] that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. [46] If you love those who love you, what reward will you get? Are not even the tax collectors doing that? [47] And if you greet only your own people, what are you doing more than others? Do not even pagans do that? [48] Be perfect, therefore, as your heavenly Father is perfect. 

For several years now the country of Ukraine has been on everyone’s lips. And perfectly justifiably, as they battle for their existence against a Russian imperialist army that wants them gone.


What few people outside of Europe know is that this is not Ukraine’s first war. In fact, war there long predates even the two World Wars. That particularity troubled region – indeed, most of Europe, to be honest – has long been fought over by opposing powers.


One such war took place in the now Ukrainian region of Crimea, where the Russian Black Sea Fleet (or what little is left of it) is based. The war took place in 1851: the Crimean war. It’s most famous battle took place on October 25 and was immortalised in a poem to Alfred, Lord Tennyson: the Charge of the Light Brigade.


Six hundred cavalry soldiers, mounted on horseback, were given the order to protect Russian guns that had been captured. However, they misunderstood an unclear order and instead charged into a heavily fortified Russian gun ambush. More than a hundred and fifty British soldiers died. A further hundred and fifty men were injured. The loss of horses was ‘massive’.


All from a badly misunderstood command.


Misunderstandings can be deadly.


In these unusual verses Jesus corrects a serious misunderstanding that would have led His people to flagrantly disobey the Law and justify it as if they had done nothing wrong.


You see, in Matthew 5:17-20, Jesus told His followers that He wasn’t coming to remove the requirement to follow the Law from them. In fact, righteousness should exceed that of those who taught the Law.


That might not be what you expected to hear. But the reason behind it is simple: those who taught the Law were not following the Law and were inventing loopholes to excuse their misconduct. As Jesus pointed out in one example:


Mark 7:9-13 NIVUK

[9] And he continued, ‘You have a fine way of setting aside the commands of God in order to observe your own traditions! [10] For Moses said, “Honour your father and mother,” and, “Anyone who curses their father or mother is to be put to death.” [11] But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God) – [12] then you no longer let them do anything for their father or mother. [13] Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.’ 

And again:


Matthew 23:23-26 NIVUK

[23]  ‘Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices – mint, dill and cumin. But you have neglected the more important matters of the law – justice, mercy and faithfulness. You should have practised the latter, without neglecting the former. [24] You blind guides! You strain out a gnat but swallow a camel. [25]  ‘Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. [26] Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

We understand that quite well. What Jesus then goes on to do in the Sermon on the Mount is to take Jewish law and expound on it, showing that what God really wants is for them to be much more strict with their sin. We see that in Matthew 5:21-42.


What was Jesus actually doing here?


He was actually applying the Love Principle. He was saying, ‘Okay, so you think it’s okay just to keep the letter of this Law. But the Law can be summed up in loving God with all your heart, soul, mind and strength and your neighbour as yourself. If you want to obey God as He desires, then you can’t draw the line just where the Law tells you to; you must draw it much further back.’


Let me give you an example. Let’s say you are walking down the street when you see two boys arguing with each other. The argument gets louder and angrier until one boy throws a punch and knocks the other one down.


When did that argument go too far?


The world would say it went too far when the punch was thrown, or when voices were raised, or when the argument even started.


From the commandments Jesus quoted in Matthew 22:37-40, we can draw the line much further back and say that it crossed the line when those two boys stopped loving each other.


That is the principle behind these commandments and why Jesus drew the line so much further back. It is the lack of love that causes the sin. Fix that problem and you fix the sin.


But the verses we are looking at are unusual. The phrase Jesus quoted was not a commandment. In fact, it was a twisted commandment. It was purposefully designed to allow the First Century Jews to hate their enemies.


But – and I must be clear on this – the Law did not permit it or and neither did Jesus. This misunderstanding would lead to flagrant disobedience of the Law and result in punishment.


If they followed what this phrase said, they would cross the Love Line into sin and break the Law.


So it is essential that we understand this properly.


Let’s start then by looking at The Norm.


The Norm 

Matthew 5:43 NIVUK

[43]  ‘You have heard that it was said, “Love your neighbour and hate your enemy.”  

(Read the full passage at: https://bible.com/bible/113/mat.5.43.NIVUK)


One of my long abiding memories of travelling through Romaniain in the late 1990s was the somewhat quirky public transport. Crossing the Transilvanian Alps on buses that barely looked like they could make it out of town or up even a slight incline, or bouncing around towns and cities in wildly driven minibuses was always accompanied by the loud, syncopated Balkan rhythms of manele. This type of music is mostly played by the Roma community. Its tales of love and woe and relationship issues and identity had been adopted by the mainstream Romanian community (although many didn’t at all appreciate it) and could be found belting out of transportation speakers, or from wedding parties, all across the country.


Apart from the typically morose love songs, some of them took on a flavour that was almost quite gangsta, as some of our brothers in America might call it. There were tales of friends and enemies (prieteni și dușmani), how the relationships became that way, and how the singer was coping with it.


Much of the animosity stemmed from trying to retain identity. The Roma community across Eastern Europe faces assaults on its culture – some of which, quite rightly, has to change for the communities to survive. You can see how they could quickly develop a ‘friends and enemies’ approach to life.


However, as I observed while I was out there, it was all to easy for friends to be incorrectly classified as enemies.


The Jewish nation in Jesus’ day found themselves under incessant and unrelenting attack – in a way that the Christian community in our nations are often led to believe that they are, but they are not: certainly not at the same scale as the Jews were. Before Jesus had been born, the Seleucid (Graeco-Syrian) Empire had occupied Jerusalem and imposed pagan practices, including in the Temple itself. The Maccabean Revolt in 167 BC user guerrilla tactics to rid the Temple and the city of them. The Jews remember this uprising every year at Hanukkah.


Many decades later, in Jesus’ day, the Romans were occupying the city. Hellenistic culture and thinking, which had been part of the Seleucid culture, was making a strong comeback. The Romans did not hold back: they openly mocked and disrespected Jewish culture and rules.


The Jews lived at a time when a ‘friends and enemies’, ‘us and them’ approach seemed necessary to survival.


Do we see echoes of this nowadays? Do we see the same twisted rhetoric from our political, and (shamefully) religious leaders?


I want you to see the effect this had on popular interpretations of Jewish law. Their law said this:


Leviticus 19:18 NIVUK 

[18] ‘ “Do not seek revenge or bear a grudge against anyone among your people, but love your neighbour as yourself. I am the Lord. 

Their wisest king said this:


Proverbs 25:21-22 NIVUK

[21] If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. [22] In doing this, you will heap burning coals on his head, and the Lord will reward you. 

But they twisted it. They limited it. They said that of your neighbour was your friend, then you should love him as yourself. But if he was your enemy, you had the right to hate him.


What they were trying to do, effectively, was to shorten the scope of their own law to justify negative attitudes and actions towards those with whom they had a disagreement.


Listen very carefully to this: the Bible does not support this.


Anywhere.


Their culture and religion and way of life may have been under attack – and they had way more reasons to believe it than we will ever have – but their own law still barred them from hating their enemies. It didn’t matter if they were Roman, Greek or even Samaritan, the Jews were completely barred from hating anyone they regarded as their enemies, or even those who regarded the Jews as their enemies.


Now, this might confuse us a little. After all, weren’t the Israelites told to rid their land of idolaters (Exodus 23:31-33; Deuteronomy 7:1-6)? And don’t we see this in the Psalms, from someone hailed as having a heart after the heart of the Lord:


Psalms 139:21-22 NIVUK

[21] Do I not hate those who hate you, Lord, and abhor those who are in rebellion against you? [22] I have nothing but hatred for them; I count them my enemies.

Surely these verses are as ‘us and them’ as it gets!


What we need to understand is the context of these messages.


Some of the commands given to the Israelites as they entered the Promised Land were for a specific time in a specific setting. They were establishing their nation on the Promised Land. It would be complete wrong for us to extrapolate from this that we should have an ‘us and them’ relationship of animosity with those around us who disagree with us based on these verses.


Our situation is not at all comparable to theirs.


We also need to remember the nature of the Psalms. These are Jewish poems. These are David's words. They are not in any way a command we should follow.


There are many in our world who delight to polarise, to persuade us that complex issues are black and white, to separate and divide us. These people do not care about societal cohesion and are doing so for their own selfish ends. As Christians, we should be very wary of them and take nothing at all to do with them.


So, we have seen, then, the norm for Jesus’ day – which, we have to say, is not so different from our own.


What we see next is The Call from Jesus to be different.


The Call

Matthew 5:44-48 NIVUK

[44] But I tell you, love your enemies and pray for those who persecute you, [45] that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. [46] If you love those who love you, what reward will you get? Are not even the tax collectors doing that? [47] And if you greet only your own people, what are you doing more than others? Do not even pagans do that? [48] Be perfect, therefore, as your heavenly Father is perfect.

Before we explore these verses, and those around them, we need to remind ourselves of the context. The Jews were a relatively small (by comparison) group of people who has been annexed by the Romans. Their religion, their culture, their distinctiveness were all under attack. Graeco-Roman culture was the lingua franca of the day and it dominated.


The Romans and their puppet leaders were known for their capriciousness and their lack of respect for the local population. For example, we know from Matthew 2:22-23 that Joseph was warned in a dream not to settle in Judea, but instead to head to Galilee.


The reason for this was an act of astonishing brutality. In order to put down a series of ‘Messianic’ rebellions, Herod Archelaus had around three thousand Jews slaughtered at the Temple, and crucified around two thousand along the main routes into the city. This meant that no Jew could carry out their pilgrimage without seeing what rebellion against Roman might could cost.


That all happened while Jesus was a boy.


Not only was Roman rule capricious and brutal, they also used Jewish collaborators to gouge the population with taxes to pay for the ‘privilege’ of being occupied.


So tell me, how do your disputes with other people compare to that?


Yet even in that context, Jesus told His followers to love their enemies – without exception.


Look at the ways Jesus told His followers to show that love:


Matthew 5:38-39 NIVUK 

[38]  ‘You have heard that it was said, “Eye for eye, and tooth for tooth.” [39] But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.

Jesus was not saying here that Christians should not resist evil. That is plainly not the case. In their culture, slapping on the cheek was seen as an insult. Jesus was telling His people to withstand insults the way He did and to not retaliate:


1 Peter 2:23 NIVUK 

[23] When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.  

(Read the full passage at: https://bible.com/bible/113/1pe.2.23.NIVUK)


This is not about being someone other people can just walk all over. Instead, it’s about bearing insults and entrusting justice to God:


Isaiah 53:7 NIVUK 

[7] He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. 

(Read the full passage at: https://bible.com/bible/113/isa.53.7.NIVUK)


And then there’s this:


Matthew 5:40 NIVUK 

[40] And if anyone wants to sue you and take your shirt, hand over your coat as well.

(Read the full passage at: https://bible.com/bible/113/mat.5.40.NIVUK)


Jews were barred in law from taking someone’s outer garment (Exodus 22:25-27; Deuteronomy 24:10-13). The reason was simple: for poorer people, it was their only protection against the elements. They used it like a blanket and slept in it.


But Jesus went further. What he said is that we should make every effort to resolve problems in a relationship, even putting ourselves at a quite substantial disadvantage, rather than risking animosity.


That is quite a step to take.


We actually see this elsewhere in the New Testament:


Romans 12:17-19 NIVUK

[17] Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. [18] If it is possible, as far as it depends on you, live at peace with everyone. [19] Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.  

Jesus also taught this principle elsewhere:


Luke 12:57-59 NIVUK 

[57]  ‘Why don’t you judge for yourselves what is right? [58] As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. [59] I tell you, you will not get out until you have paid the last penny.’ 

But He still wasn’t done:


Matthew 5:41 NIVUK 

[41] If anyone forces you to go one mile, go with them two miles.  

(Read the full passage at: https://bible.com/bible/113/mat.5.41.NIVUK)


This is a quite incredible command. Under Roman military law, any Roman soldier could obligate a Jew to carry their soldier’s pack, but only for one mile. Jesus turned this on its head. Instead of being reluctant to carry that pack for one mile, Jesus said that the subjugated Jews should be willing to carry the pack and carry it for a second mile out of love!


What an extraordinary thing to do!


But we need to understand this correctly – and many don’t. He wasn’t telling them to ‘knuckle under’ and simply accept pagan subjugation. Instead, He wanted them to use this tough situation to be a witness of God and His love to soldiers who had been captured and imported across the Roman world – who often were subjugated slaves themselves. This act of silent resistance would sow seeds of doubt in the minds of these soldiers about what their overlords said about the Jews and their religion.


This was a ‘hearts and minds’ manoeuvre before such a thing even existed.


But Jesus still wasn’t done:


Matthew 5:42 NIVUK 

[42] Give to the one who asks you, and do not turn away from the one who wants to borrow from you. 

(Read the full passage at: https://bible.com/bible/113/mat.5.42.NIVUK)


Jesus here talked of being open-handed, and open-hearted, towards all who lack, without discriminating towards them based on who they are or what they could do for you.


But He still isn’t done:


Matthew 5:43-45 NIVUK

[43]  ‘You have heard that it was said, “Love your neighbour and hate your enemy.” [44] But I tell you, love your enemies and pray for those who persecute you, [45] that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  

Jesus told His followers to love and pray for those who hated them and were actively seeking their harm. This is the motivation behind everything He has just asked His followers to do. There is to be no ulterior motive or hidden agenda or aggressive compliance behind what they do. They are not in any way to seek the upper hand over those who treat them with animosity and hatred. Instead they should respond with love and prayers – seeking the good for those who seek only bad for them.


When Jesus gave these commands, I’m sure that many would have stood there, open mouthed and agast at what He was saying. There were people out there who were not just seeking to make their life difficult just for the sheer fun of it, they were so opposed to them that they were seeking the extinction of their culture, religion and way of life.


Yet Jesus told them to respond with love!


It all seems a little too much, until you see why, as we move from the norm and the call to The Example.


The Example 

Matthew 5:43-48 NIVUK 

[43]  ‘You have heard that it was said, “Love your neighbour and hate your enemy.” [44] But I tell you, love your enemies and pray for those who persecute you, [45] that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. [46] If you love those who love you, what reward will you get? Are not even the tax collectors doing that? [47] And if you greet only your own people, what are you doing more than others? Do not even pagans do that? [48] Be perfect, therefore, as your heavenly Father is perfect. 

My family and I live in a town not far from the city of Glasgow in west-central Scotland. My brother lives in Edinburgh, in the east. Let’s imagine, for a second, that a mutual friend from England said they wanted to visit us. They would have to go north-east to visit my brother and north-west to visit me. They could not go north-west to visit my brother, because he wouldn’t be there. Neither could they go north-east to visit me, because I wouldn’t be there.


They would need to go in the right direction to visit the person they wanted to visit.


Are you confused as to why I use this as an illustration?


There are many in this world who take the Blessed Name of Jesus Christ and claim to be following Him, but it is obvious to anyone with eyes and ears that they are not.


In fact, they are headed in completely the opposite direction.


One of the ways this happens – even to otherwise spiritual people – is in our attitude to our enemies


Jesus uses three examples hare – two negative and one positive to illustrate this. We will take them one by one.


The first one is The Father in Heaven.


Look what He said:


Matthew 5:43-45 NIVUK 

[43]  ‘You have heard that it was said, “Love your neighbour and hate your enemy.” [44] But I tell you, love your enemies and pray for those who persecute you, [45] that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  

That is, He sustains both the righteous and the wicked.


That might sound astonishing, but it’s actually something God has always done, and the most striking example of it was during the forty year sojourn the Israelites inflicted upon themselves in the desert:


Deuteronomy 8:2-5 NIVUK 

[2] Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. [3] He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. [4] Your clothes did not wear out and your feet did not swell during these forty years. [5] Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. 

All this happened while the Israelites moaned incessantly, sought to overthrow Moses and constantly yearned for the land of their slavery.


This was indeed an act of grace.


What Jesus was pointing out was that their Heavenly Father was still doing it. And why?


Peter explained:


2 Peter 3:15 NIVUK 

[15] Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote to you with the wisdom that God gave him.

(Read the full passage at: https://bible.com/bible/113/2pe.3.15.NIVUK)


God was being patient with them, giving them the opportunity to repent and be saved, and He still is.


Paul pointed out something more:


Romans 5:6-10 NIVUK

[6] You see, at just the right time, when we were still powerless, Christ died for the ungodly. [7] Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. [8] But God demonstrates his own love for us in this: while we were still sinners, Christ died for us. [9] Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! [10] For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!  

Colossians 1:21-22 NIVUK 

[21] Once you were alienated from God and were enemies in your minds because of your evil behaviour. [22] But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation. 

Jesus Christ died for us while we were still enemies of God, not while we were already His friends. It was He who reconciled us to God when we could not repair that relationship ourselves.


There is no greater example of loving our enemies than this.


But Jesus provides two more: two that, I believe, were extraordinarily sharp and may even have caused offence.


The first of these is Tax Collectors.


Matthew 5:46 NIVUK 

[46] If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  

(Read the full passage at: https://bible.com/bible/113/mat.5.46.NIVUK)


Tax collectors were Jewish collaborators with the Roman occupiers. They collected revenue for their overlords, routinely skimming a tidy profit for themselves by demanding more than the Emperor did. They were regarded as astonishingly corrupt.


Jesus here is referring to people who are hated by most, but who have a reciprocal transactional relationship with others – a kind of ‘you scratch my back, I’ll scratch yours’ arrangement. They greeted people they loved only because they had something to gain.


The thing is, they weren’t the only ones. That kind of relationship was as endemic in Jesus’ day as it is in ours (Luke 14:12-14).


Yet Jesus told His Jewish audience if they acted like this – loving people only when they had something to gain from it – then they were no better than those collaborator tax collectors.


That would have stung.


And then there’s Pagans.


Matthew 5:47 NIVUK

[47] And if you greet only your own people, what are you doing more than others? Do not even pagans do that?  

(Read the full passage at: https://bible.com/bible/113/mat.5.47.NIVUK)


Since the Jews were being dominated militarily by the Romans and culturally by the Greeks, this was already a very abrasive thing to say. However, the word Jesus used which was translated ‘pagans’ is also frequently translated as ‘Gentiles’. He therefore meant not just people whose religion was different, but also those whose race was different.


For us, this is fine. Mildly irritating at most, but nothing we would get too down about.


But for the ancient Jews, this was serious. They saw themselves as ultimately a superior race to everyone else and to say they looked down on the Gentiles was an understatement. One of the ways they believed they were superior was because God had given them His laws (Deuteronomy 26:16-19). At the very heart of these laws is the requirement to love God and love our neighbour as ourselves. Therefore, the logic flows that anyone who obeys these commands should be the friendliest, most winsome, most approachable, most open, most hospitable person there is.


But that wasn’t true of these Jews. They were restricting even their greetings to their own people – to people who were like them.


When they did so, Jesus told them that they were no better than the pagan people they despised.


That must have stung, and stung deeply.


This teaching is hard. It goes against all our instincts to keep ourselves safe by restricting who it is that we mix with.


Now, of course, there must be common sense with this, as Jesus taught later in the same sermon (Matthew 7:6). There has to be some discernment. Many guests will be allowed to enter our living rooms or kitchens. Almost none will make it to our bedroom. Just because we are hospitable doesn’t mean we should let people clean us out.


But at the same time, these verses teach us that if we are truly Christians, we must love like Jesus.


And that is a high calling indeed.


Conclusion 

Matthew 5:48 NIVUK

[48] Be perfect, therefore, as your heavenly Father is perfect. 

(Read the full passage at: https://bible.com/bible/113/mat.5.48.NIVUK)


If your house is burning down, do you put the fire out by lighting a match?


If a river has burst its banks and flooded your home, do you stop the damage with a basin of water?


As I write these lines, a forest fire and a torrent of pure hatred has engulfed the world. In a sick twist, even volunteer ambulances are coming under fire, and those whose animosity has blown away any shred of decency and common sense are blaming the attack on a ‘false flag’ operation, without the slightest piece of evidence. People of many nationalities are cowering in their homes, afraid to go outside. War has come to places of peace and safety.


Our world is in a mess. We want it to stop and stop now.


We have had enough.


But we Christians also have the cure. Our right to administer that cure to a watching, desperately needy world depends not just on how we treat our friends, but how we treat our enemies.


If we are determined to maintain the atmosphere of animosity by replying in-kind to those who malign us, we are behaving in line with the norms that were expected in Jesus’s day and are still expected now.


However – and this can’t be said often enough – they solve nothing. In fact, the culture of vengeance and reciprocity simply makes things worse. It’s a bit like knowing your house is on fire, but throwing jerry cans full of oil on top of it; or like seeing that your house is flooded, but spraying water from your garden hose inside it. Hating and being hated solves not one thing.


That is why Jesus’ call is to realise that our enemies are our neighbours too (see Luke 10:25-37 for a well-known example that we looked at in an earlier study). That’s why the example He gave us was God Himself, who loved us and saved us while were still His enemies.


The Bible includes this clear and unmistakable exhortation:


Romans 12:17-18 NIVUK 

[17] Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. [18] If it is possible, as far as it depends on you, live at peace with everyone. 

We all want peace. Only a fool wants to live without peace.


But are we willing to do what it takes to gain it?


Jesus taught that simply ignoring your enemy, or even having a treaty or agreement with them, or simply a ‘quid pro quo’ arrangement with them, is not enough.


After all, those who do not follow Him already do that.


But if we call ourselves Christians, if we strive to be righteous and godly, if we have any desire to be holy at all, then we must love them.


Because only when we do is our love made perfect and complete.


Prayer 

Lord Jesus, nothing about this is easy. I confess that I have made an enemy of people who are not my enemy, and have continued struggles long after they have ended. I ask Your forgiveness for the times when I have not loved my enemies. Help me to be an agent of peace. Amen.


Questions for Contemplation 

  • Why is our culture’s normal approach to dealing with enemies so wrong?

  • Who is our example in this? What did He do that was so different?

  • How will you change your approach to those who consider themselves as your enemies?

 

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